Vasubandhu’s Viṃśikāvṛtti

<Lévi p. 3>

1

3,i (ViṃśV_3,i_3,iii)

māhāyāne traidhātukaṃ vijñaptimātraṃ vyavasthāpyate । “cittamātraṃ bho jinaputrā yad uta traidhātukam” iti sūtrāt । cittaṃ mano vijñānaṃ vijñaptiś ceti paryāyāḥ । cittam atra sasaṃprayogam abhipretam । mātram ity arthapratiṣedhārtham ।

3,ii

vijñaptimātram evedam asadarthāvabhāsanāt /

yadvat taimirikasyāsatkeśoṇḍūkādidarśanam // 1 //

3,iii

nārthaḥ kaścid asti ।

2

3,iv (ViṃśV_3,iv_3,vi)

atra codyate:

3,v

na deśakālaniyamaḥ saṃtānāniyamo na ca /

na ca kṛtyakriyā yuktā vijñaptir yadi nārthataḥ // 2 //

3,vi

kim uktaṃ bhavati ? yadi vinā rūpādyarthena rūpādivijñaptir utpadyate na rūpādyarthāt, kasmāt kvacid deśa utpadyate, na sarvatra ? tatraiva ca deśe kadācid utpadyate, na sarvadā । taddeśakālapratiṣṭhitānāṃ sarveṣāṃ saṃtānāniyama utpadyate, na kevalam ekasya, yathā taimirikāṇāṃ saṃtāne keśādyābhāso, nānyeṣām ।

3,vii (ViṃśV_3,vii)

kasmād yat taimirikaiḥ keśabhramarādi dṛśyate, tena keśādikriyā na kriyate, na ca tadanyair na kriyate ? yad annapānavastraviṣāyudhādi svapne dṛśyate, tenānnādikriyā na kriyate, na ca tadanyair na kriyate । gandharvanagareṇāsattvān nagarakriyā na kriyate, na ca tadanyair na kriyate । vinārthena eṣv asatsamāneṣu deśakāla<S 35>niyamaḥ saṃtānāniyamaḥ kṛtyakriyā ca na yujyate ।

<Silk p. 37>

3

37,i (ViṃśV_37,i_37,iii)

na khalu na yujyate, yasmāt:

37,ii

deśādiniyamaḥ siddhaḥ svapnavat ...

37,iii

svapna iva svapnavat । kathaṃ tāvat svapne vināpy arthena kvacid eva deśe kiṃcid grāmārāmastrīpurūṣādikaṃ dṛśyate, na sarvatra । tatraiva ca deśe kadācid dṛśyate, na sarvakālam । iti siddho vināpy arthena deśakālaniyamaḥ ।

<S 39>

39,i (ViṃśV_39,i_41,i)

... pretavat punaḥ /

saṃtānāniyamaḥ ...

<L 4>

39,ii

siddha iti vartate । pretānām iva pretavat । kathaṃ siddhaḥ ? samaṃ —

39,iii

... sarvaiḥ pūyanadyādidarśane // 3 //

<S 41>

41,i

pūyapūrṇā nadī pūyanadī । ghṛtaghaṭavat । tulyakarmavipākāvasthā hi pretāḥ sarve 'pi pūyapūrṇāṃ nadīṃ paśyanti, naika eva । yathā pūyapūrṇām evaṃ mūtrapurīṣādipūrṇāṃ daṇḍāsidharaiś ca puruṣair adhiṣṭhitām ity ādigrahaṇena । evaṃ saṃtānāniyamo vijñaptīnām asaty apy arthe siddhaḥ ।

<S 43>

4

43,i (ViṃśV_43,i_47,i)

svapnopaghātavat kṛtyakriyā ...

43,ii

siddheti veditavyam । yathā svapne dvayasamāpattim antareṇa śukravisargalakṣaṇaḥ svapnopaghātaḥ । evaṃ tāvad anyānyair dṛṣṭāntair deśakālaniyamādicatuṣṭayaṃ siddham ।

<S 45>

45,i

... narakavat punaḥ /

sarvaṃ ...

45,ii

siddham iti veditavyam । narakeṣv iva narakavat । kathaṃ siddham ।

<S 47>

47,i

... narakapālādidarśane taiś ca bādhane // 4 //

47,ii (ViṃśV_47,ii_49,i)

yathā hi narakeṣu nārakāṇāṃ narakapālādidarśanaṃ deśakālaniyamena siddham । śvavāyasāyasaparvatādyāgamanagamanadarśanaṃ cety ādigrahaṇena । sarveṣāṃ ca, naikasyaiva । taiś ca tadbādhanaṃ siddham asatsv api narakapālādiṣu samānasvakarmavipākādhipatyāt । tathānyatrāpi sarvam etad deśakālaniyamādicatuṣṭayaṃ siddham iti veditavyam ।

<S 49>

49,i

kiṃ punaḥ kāraṇaṃ narakapālās te ca śvāno vāyasāś ca sattvā neṣyante ?

49,ii (ViṃśV_49,ii)

ayogāt । na hi te nārakā yujyante, tathaiva tadduḥkhāpratisaṃvedanāt । parasparaṃ yātayatām “ime nārakāḥ, ime narakapālāḥ” iti vyavasthā na syāt । tulyākṛtipramāṇabalānāṃ ca parasparaṃ yātayatāṃ na tathā bhayaṃ syāt । dāhaduḥkhaṃ ca pradīptāyām ayomayyāṃ bhūmāv asahamānāḥ kathaṃ tatra parān yātayeyuḥ ? anārakāṇāṃ vā narake kutaḥ saṃbhavaḥ ?

<S 51>

5

51,i (ViṃśV_51,i_53,ii)

kathaṃ tāvat tiraścāṃ svarge saṃbhavaḥ ? evaṃ narakeṣu tiryakpretaviśeṣāṇāṃ narakapālādīnāṃ saṃbhavaḥ syāt ।

<S 53>

53,i

tiraścāṃ saṃbhavaḥ svarge yathā na narake tathā /

na pretānāṃ yatas tajjaṃ duḥkhaṃ nānubhavanti te // 5 //

53,ii

ye hi tiryañcaḥ svarge saṃbhavanti, te tadbhājanalokasukhasaṃvartanīyena karmaṇā tatra saṃbhūtās tajjaṃ sukhaṃ pratyanubhavanti । na caivaṃ narakapālādayo nārakaṃ duḥkhaṃ pratyanubhavanti । tasmān na tiraścāṃ saṃbhavo yuktaḥ, nāpi pretānām ।

<S 55>

6

55,i (ViṃśV_55,i_57,ii)

teṣāṃ tarhi <L 5> nārakāṇāṃ karmabhis tatra bhūtaviśeṣāḥ saṃbhavanti varṇākṛtipramāṇabalaviśiṣṭāḥ, ye narakapālādisaṃjñāṃ pratilabhante । tathā ca pariṇamanti yad vividhāṃ hastavikṣepādikriyāṃ kurvanto dṛśyante bhayotpādanārtham, yathā meṣākṛtayaḥ parvatā āgacchanto gacchantaḥ, ayaḥśālmalīvane ca kaṇṭakā adhomukhībhavanta ūrdhvamukhībhavantaś ceti । na te na saṃbhavanty eva ।

<S 57>

57,i

yadi tatkarmabhis tatra bhūtānāṃ saṃbhavas tathā /

iṣyate pariṇāmaś ca kiṃ vijñānasya neṣyate // 6 //

57,ii

vijñānasyaiva tatkarmabhis tathā pariṇāmaḥ kasmān neṣyate ? kiṃ punar bhūtāni kalpyante ? api ca:

<S 59>

7

59,i (ViṃśV_59,i_61,i)

karmaṇo vāsanānyatra phalam anyatra kalpyate /

tatraiva neṣyate yatra vāsanā kiṃ nu kāraṇam // 7 //

59,ii

yena hi karmaṇā nārakāṇāṃ tatra tādṛśo bhūtānāṃ saṃbhavaḥ kalpyate pariṇāmaś ca, tasya karmaṇo vāsanā teṣāṃ vijñānasaṃtānasaṃniviṣṭā, nānyatra । yatraiva ca vāsanā, tatraiva tasyāḥ phalaṃ tādṛśo vijñānapariṇāmaḥ kiṃ neṣyate ? yatra vāsanā nāsti, tatra tasyāḥ phalaṃ kalpyata iti kim atra kāraṇam ?

<S 61>

61,i

āgamaḥ kāraṇam । yadi vijñānam eva rūpādipratibhāsaṃ syāt, na rūpādiko 'rthaḥ, tadā rūpādyāyatanāstitvaṃ bhagavatā noktaṃ syāt ।

<S 63>

8

63,i (ViṃśV_63,i_65,ii)

akāraṇam etat, yasmāt:

63,ii

rūpādyāyatanāstitvaṃ tadvineyajanaṃ prati /

abhiprāyavaśād uktam upapādukasattvavat // 8 //

63,iii

yathā “asti sattva upapādukaḥ” ity uktaṃ bhagavatā'bhiprāyavaśāc cittasaṃtatyanucchedam āyatyām abhipretya ।

<S 65>

65,i

“nāstīha sattva ātmā vā dharmās tv ete sahetukāḥ /”

65,ii

iti vacanāt । evaṃ rūpādyāyatanāstitvam apy uktaṃ bhagavatā taddeśanāvineyajanam adhikṛtya, ity ābhiprāyikaṃ tad vacanam ।

<S 67>

9

67,i (ViṃśV_67,i_69,i)

ko 'trābhiprāyaḥ ।

67,ii

yataḥ svabījād vijñaptir yadābhāsā pravartate /

dvividhāyatanatvena te tasyā munir abravīt // 9 //

<S 69>

69,i

kim uktaṃ bhavati ? rūpapratibhāsā vijñaptir yataḥ svabījāt pariṇāmaviśeṣaprāptād utpadyate tac ca bījam, yatpratibhāsā ca sā, te tasyā vijñapteś cakṣūrūpāyatanatvena <L 6> yathākramaṃ bhagavān abravīt । evaṃ yāvat spraṣṭavyapratibhāsā vijñaptir yataḥ svabījāt pariṇāmaviśeṣaprāptād utpadyate tac ca bījam, yatpratibhāsā ca sā, te tasyā kāyaspraṣṭavyāyatanatvena yathākramaṃ bhagavān abravīt । ity ayam abhiprāyaḥ ।

<S 71>

10

71,i (ViṃśV_71,i_71,iii)

evaṃ punar abhiprāyavaśena deśayitvā ko guṇāḥ ?

71,ii

tathā pudgalanairātmyapraveśo hi ...

71,iii

tathā hi deśyamāne pudgalanairātmyaṃ praviśanti । dvayaṣaṭkābhyāṃ vijñānaṣaṭkaṃ pravartate । na tu kaścid eko draṣṭāsti, na yāvan mantā, ity evaṃ viditvā ye pudgalanairātmyadeśanāvineyāḥ, te pudgalanairātmyaṃ praviśanti ।

<S 73>

73,i (ViṃśV_73,i_77,ii)

... anyathā punaḥ /

deśanā dharmanairātmyapraveśaḥ ...

73,ii

anyatheti vijñaptimātradeśanā । kathaṃ dharmanairātmyapraveśaḥ ? vijñaptimātram idaṃ rūpādidharmapratibhāsam utpadyate, na tu rūpādilakṣaṇo dharmaḥ kaścid astīti viditvā ।

<S 75>

75,i

yadi tarhi sarvathā dharmo nāsti, tad api vijñaptimātraṃ nāsti । iti kathaṃ tarhi vyavasthāpyate ?

<S 77>

77,i

na khalu sarvathā dharmo nāstīty evaṃ dharmanairātmyapraveśo bhavati । api tu:

77,ii

... kalpitātmanā // 10 //

<S 79>

79,i (ViṃśV_79,i)

yo bālair dharmāṇāṃ svabhāvo grāhyagrāhakādiḥ parikalpitaḥ, tena kalpitenātmanā teṣāṃ nairātmyam । na tv anabhilāpyenātmanā, yo buddhānāṃ viṣaya iti । evaṃ vijñaptimātrasyāpi vijñaptyantaraparikalpitenātmanā nairātmyapraveśād vijñaptimātravyavasthāpanayā sarvadharmāṇāṃ nairātmyapraveśo bhavati, na tu sarvathā tadastitvāpavādāt । itarathā hi vijñapter api vijñaptyantaram arthaḥ syāt, iti vijñaptimātratvaṃ na sidhyeta, arthavatītvād vijñaptīnām ।

<S 81>

11

81,i (ViṃśV_81,i_85,i)

kathaṃ punar idaṃ pratyetavyam: anenābhiprāyeṇa bhagavatā rūpādyāyatanāstitvam uktam, na punaḥ santy eva tāni, yāni rūpādivijñaptīnāṃ pratyekaṃ viṣayībhavantīti ?

<S 83>

83,i

yasmāt:

83,ii

na tad ekaṃ na cānekaṃ viṣayaḥ paramāṇuśaḥ /

na ca te saṃhatā yasmāt paramāṇur na sidhyati // 11 //

<S 85>

85,i

iti kim uktaṃ bhavati ? yat tadrūpādikam āyatanaṃ rūpādivijñaptīnāṃ pratyekaṃ viṣayaḥ syāt, tad ekaṃ vā syāt, yathā'vayavirūpaṃ kalpyate vaiśeṣikaiḥ, anekaṃ vā paramāṇuśaḥ, saṃhatā vā ta eva paramāṇavaḥ । na tāvad ekaṃ viṣayo bhavati, avayavebhyo 'nyasyāvayavirūpasya kvacid apy agrahaṇāt । nāpy anekam, paramāṇūnāṃ <L 7> pratyekam agrahaṇāt । nāpi te saṃhatā viṣayībhavanti, yasmāt paramāṇur ekaṃ dravyaṃ na sidhyati ।

<S 87>

12

87,i (ViṃśV_87,i_89,ii)

kathaṃ na sidhyati ?

87,ii

yasmāt:

87,iii

ṣaṭkena yugapadyogāt paramāṇoḥ ṣaḍaṃśatā /

87,iv

ṣaḍbhyo digbhyaḥ ṣaḍbhiḥ paramāṇubhir yugapadyoge sati paramāṇoḥ ṣaḍaṃśatā prāpnoti, ekasya yo deśas tatrānyasyāsaṃbhavāt ।

<S 89>

89,i

ṣaṇṇāṃ samānadeśatvāt piṇḍaḥ syād aṇumātrakaḥ // 12 //

89,ii

atha ya evaikasya paramāṇor deśaḥ, sa eva ṣaṇṇām । tena sarveṣāṃ samānadeśatvāt sarvaḥ piṇḍaḥ paramāṇumātraḥ syāt parasparāvyatirekād iti na kaścit piṇḍo dṛśyaḥ syāt । naiva hi paramāṇavaḥ saṃyujyante, niravayavatvāt । mā bhūd eṣa doṣaprasaṅgaḥ, saṃghātās tu parasparaṃ saṃyujyanta iti kāśmīravaibhāṣikās ta idaṃ praṣṭavyāḥ: yaḥ paramāṇūnāṃ saṃghātaḥ, na sa tebhyo 'rthāntaram iti,

<S 91>

13

91,i (ViṃśV_91,i_91,iv)

paramāṇor asaṃyogāt tatsaṃghāte 'sti kasya saḥ /

91,ii

saṃyoga iti vartate ।

91,iii

na cānavayavatvena tatsaṃyogo na sidhyati // 13 //

91,iv

atha saṃghātā apy anyonyaṃ na saṃyujyante । na tarhi paramāṇūnāṃ niravayavatvāt saṃyogo na sidhyatīti vaktavyam, sāvayavasyāpi saṃghātasya saṃyogānabhyupagamāt । ataḥ paramāṇur ekaṃ dravyaṃ na sidhyati । yadi ca paramāṇoḥ saṃyoga iṣyate yadi vā neṣyate:

<S 93>

14

93,i (ViṃśV_93,i_95,i)

digbhāgabhedo yasyāsti tasyaikatvaṃ na yujyate /

93,ii

anyo hi paramāṇoḥ pūrvadigbhāgo yāvad adhodigbhāga iti digbhāgabhede sati kathaṃ tadātmakasya paramāṇor ekatvaṃ yokṣyate ?

93,iii

chāyāvṛtī kathaṃ vā ...

<S 95>

95,i

yady ekaikasya paramāṇor digbhāgabhedo na syāt, ādityodaye katham anyatra pārśve chāyā bhavati, anyatrātapaḥ ? na hi tasyānyaḥ pradeśo 'sti, yatrātapo na syāt । āvaraṇaṃ ca kathaṃ bhavati paramāṇoḥ paramāṇvantareṇa, yadi digbhāgabhedo neṣyate ? na hi kaścid anyaḥ parabhāgo 'sti, yatrāgamanād anyenānyasya pratighātaḥ syāt । asati ca pratighāte sarveṣāṃ samānadeśatvāt sarvaḥ saṃghātaḥ <L 8> paramāṇumātraḥ syād ity uktam ।

<S 97>

97,i (ViṃśV_97,i_101,iii)

kim evaṃ neṣyate: piṇḍasya te chāyāvṛtī, na paramāṇor iti ?

97,ii

kiṃ khalu paramāṇubhyo 'nyaḥ piṇḍa iṣyate, yasya te syātām ?

97,iii

nety āha:

<S 99>

99,i

... anyo na piṇḍaś cen na tasya te // 14 //

99,ii

yadi nānyaḥ paramāṇubhyaḥ piṇḍa iṣyate, na te tasyeti siddhaṃ bhavati ।

99,iii

saṃniveśaparikalpa eṣaḥ । “paramāṇuḥ, saṃghātaḥ” iti vā kim anayā cintayā ? lakṣaṇaṃ tu rūpādīnāṃ na pratiṣidhyate ।

<S 101>

101,i

kiṃ punas teṣāṃ lakṣaṇam ?

101,ii

cakṣurādiviṣayatvaṃ nīlāditvaṃ ca ।

101,iii

tad evedaṃ saṃpradhāryate: yat tac cakṣurādīnāṃ viṣayo nīlapītādikam iṣyate, kiṃ tad ekaṃ dravyam, atha vā tad anekam? iti ।

<S 103>

15

103,i (ViṃśV_103,i_105,i)

kiṃ cātaḥ ।

103,ii

anekatve doṣa uktaḥ ।

103,iii

ekatve na krameṇetir yugapan na grahāgrahau /

vicchinnānekavṛttiś ca sūkṣmānīkṣā ca no bhavet // 15 //

<S 105>

105,i

yadi yāvad vicchinnaṃ nīlādikaṃ cakṣuṣo viṣayas tad ekaṃ dravyaṃ kalpyate, pṛthivyāṃ krameṇetir na syāt, gamanam ity arthaḥ । sakṛtpādakṣepeṇa sarvasya gatatvāt । arvāgbhāgasya ca grahaṇaṃ parabhāgasya cāgrahaṇaṃ yugapan na syāt । na hi tasyaiva tadānīṃ grahaṇaṃ cāgrahaṇaṃ ca yuktam ।

<S 107>

107,i (ViṃśV_107,i_109,i)

vicchinnasya cānekasya hastyaśvādikasyaikatra vṛttir na syāt । yatraiva hy ekam, tatraivāparam, iti kathaṃ tayor viccheda iṣyate ? kathaṃ vā tad ekam, yat prāptaṃ ca tābhyāṃ na ca prāptam, antarāle tacchūnyagrahaṇāt ? sūkṣmāṇāṃ codakajantūnāṃ sthūlaiḥ samānarūpāṇām anīkṣaṇaṃ na syāt, yadi lakṣaṇabhedād eva dravyāntaratvaṃ kalpyate, nānyathā ।

<S 109>

109,i

tasmād avaśyaṃ paramāṇuśo bhedaḥ kalpayitavyaḥ । sa caiko na sidhyati । tasyāsiddhau rūpādīnāṃ cakṣurādiviṣayatvam asiddham, iti siddhaṃ vijñaptimātraṃ bhavatīti ।

<S 111>

16

111,i (ViṃśV_111,i_115,i)

pramāṇavaśād astitvaṃ nāstitvaṃ vā nirdhāryate, sarveṣāṃ ca pramāṇānāṃ pratyakṣaṃ pramāṇaṃ gariṣṭham । ity asaty arthe katham iyaṃ buddhir bhavati “pratyakṣam” iti ?

<S 113>

113,i

pratyakṣabuddhiḥ svapnādau yathā ...

113,ii

vināpy artheneti pūrvam eva jñāpitam ।

113,iii

... sā ca yadā tadā /

na so 'rtho dṛśyate tasya pratyakṣatvaṃ kathaṃ matam // 16 //

<S 115>

115,i

yadā ca sā pratyakṣabuddhir bhavati “idaṃ me pratyakṣam” iti, tadā na so 'rtho dṛśyate, manovijñānenaiva paricchedāc, cakṣurvijñānasya ca tadā niruddhatvāt । iti kathaṃ tasya pratyakṣatvam iṣṭam ? viśeṣeṇa tu kṣaṇikavādinaḥ, yasya tadānīṃ <L 9> niruddham eva tad rūpaṃ rasādikaṃ vā ।

<S 117>

17

117,i (ViṃśV_117,i_119,iii)

nānanubhūtaṃ manovijñānena smaryate । ity avaśyam arthānubhavena bhavitavyam, tac ca darśanam । ity evaṃ tadviṣayasya rūpādeḥ pratyakṣatvaṃ matam ।

<S 119>

119,i

asiddham idam anubhūtasyārthasya smaraṇaṃ bhavatīti, yasmāt:

119,ii

uktaṃ yathā tadābhāsā vijñaptiḥ ...

119,iii

vināpy arthena yathārthābhāsā cakṣurvijñānādikā vijñaptir utpadyate, tathoktam ।

119,iv (ViṃśV_119,iv_121,ii)

... smaraṇaṃ tataḥ /

<S 121>

121,i

tato hi vijñapteḥ smṛtisaṃprayuktā tatpratibhāsaiva rūpādivikalpikā manovijñaptir utpadyate । iti na smṛtyutpādād arthānubhavaḥ sidhyati ।

121,ii

yadi yathā svapne vijñaptir abhūtārthaviṣayā, tathā jāgrato 'pi syāt, tathaiva tadabhāvaṃ lokaḥ svayam avagacchet । na caivaṃ bhavati । tasmān na svapna ivārthopalabdhiḥ sarvā nirarthikā ।

<S 123>

123,i (ViṃśV_123,i_123,iii)

idam ajñāpakam । yasmāt ।

123,ii

svapnadṛgviṣayābhāvaṃ nāprabuddho 'vagacchati // 17 //

123,iii

evaṃ vitathavikalpābhyāsavāsanānidrayā prasupto lokaḥ svapna ivābhūtam arthaṃ paśyann aprabuddhas tadabhāvaṃ yathāvan nāvagacchati । yadā tu tatpratipakṣalokottaranirvikalpajñānalābhāt prabuddho bhavati, tadā tatpṛṣṭhalabdhaśuddhalaukikajñānasaṃmukhībhāvād viṣayābhāvaṃ yathāvad avagacchati । iti samānam etat ।

<S 125>

18

125,i (ViṃśV_125,i_127,i)

yadi svasaṃtānapariṇāmaviśeṣād eva sattvānām arthapratibhāsā vijñaptaya utpadyante, nārthaviśeṣāt, tadā ya eṣa pāpakalyāṇamitrasaṃparkāt sadasaddharmaśravaṇāc ca vijñaptiniyamaḥ sattvānām, sa kathaṃ sidhyati asati sadasatsaṃparke taddeśanāyāṃ ca ?

<S 127>

127,i

anyonyādhipatitvena vijñaptiniyamo mithaḥ /

127,ii (ViṃśV_127,ii_129,iv)

sarveṣāṃ hi sattvānām anyonyavijñaptyādhipatyena mitho vijñapter niyamo bhavati yathāyogam । mitha iti parasparataḥ । ataḥ saṃtānāntaravijñaptiviśeṣāt saṃtānāntare vijñaptiviśeṣa utpadyate, nārthaviśeṣāt ।

<S 129>

129,i

yadi yathā svapne nirarthikā vijñaptir evaṃ jāgrato 'pi syāt, kasmāt kuśalākuśalasamudācāre suptāsuptayos tulyaṃ phalam iṣṭāniṣṭam āyatyāṃ na bhavati ?

129,ii

yasmāt:

129,iii

middhenopahataṃ cittaṃ svapne tenāsamaṃ phalam // 18 //

129,iv

idam atra kāraṇam, na tv arthasadbhāvaḥ ।

<S 131>

19

131,i (ViṃśV_131,i_133,i)

yadi vijñāptimātram evedam, na kasyacit kāyo 'sti, na vāk, katham upakramyamāṇānām aurabhrikādibhir urabhrādīnāṃ <L 10> maraṇaṃ bhavati ? atatkṛte vā tanmaraṇe katham aurabhrikādīnāṃ prāṇātipātāvadyena yogo bhavati ?

<S 133>

133,i

maraṇam paravijñaptiviśeṣād vikriyā yathā /

smṛtilopādikānyeṣāṃ piśācādimanovaśāt // 19 //

133,ii (ViṃśV_133,ii)

yathā hi piśācādimanovaśād anyeṣāṃ smṛtilopasvapnadarśanabhūtagrahāveśavikārā bhavanti, ṛddhivanmanovaśāc ca — yathā sāraṇasyāryamahākātyāyanādhiṣṭhānāt svapnadarśanam, āraṇyakarṣimanaḥpradoṣāc ca vemacitriṇaḥ parājayaḥ — tathā paravijñaptiviśeṣādhipatyāt pareṣāṃ jīvitendriyavirodhinī kācid vikriyotpadyate, yayā sabhāgasaṃtativicchedākhyaṃ maraṇaṃ bhavati । iti veditavyam ।

<S 135>

20

135,i (ViṃśV_135,i_135,ii)

kathaṃ vā daṇḍakāraṇyaśūnyatvam ṛṣikopataḥ /

135,ii

yadi paravijñaptiviśeṣādhipatyāt sattvānāṃ maraṇaṃ neṣyate । manodaṇḍasya hi mahāsāvadyatvaṃ sādhayatā bhagavatopālir gṛhapatiḥ pṛṣṭaḥ: “kaccit te gṛhapate śrutaṃ kena tāni daṇḍakāraṇyāni mātaṅgāraṇyāni kaliṅgāraṇyāni śūnyāni medhyībhūtāni ?” tenoktam: “śrutaṃ me bho gautama, ṛṣīṇāṃ manaḥpradoṣeṇeti” ।

<S 137>

137,i (ViṃśV_137,i_137,ii)

manodaṇḍo mahāvadyaḥ kathaṃ vā tena sidhyati // 20 //

137,ii

yady evaṃ kalpyate “tadabhiprasannair amānuṣais tadvāsinaḥ sattvā utsāditāḥ, na tv ṛṣīṇāṃ manaḥpradoṣān mṛtāḥ” iti, evaṃ sati kathaṃ tena karmaṇā manodaṇḍaḥ kāyavāgdaṇḍābhyāṃ mahāvadyatamaḥ siddho bhavati ? tanmanaḥpradoṣamātreṇa tāvatāṃ sattvānāṃ maraṇāt sidhyati ।

<S 139>

21

139,i (ViṃśV_139,i_141,iv)

yadi vijñaptimātram evedaṃ paracittavidaḥ kiṃ paracittaṃ jānanty, atha na ? kiṃ cātaḥ ? yadi na jānanti, kathaṃ paracittavido bhavanti ? atha jānanti:

<S 141>

141,i

paracittavidāṃ jñānam ayathārthaṃ kathaṃ yathā /

svacittajñānaṃ ...

141,ii

tad api katham ayathārtham ?

141,iii

... ajñānād yathā buddhasya gocaraḥ // 21 //

141,iv

yathā tan nirabhilāpyenātmanā buddhānāṃ gocaraḥ, tathā tadajñānāt । tad ubhayaṃ na yathārtham, vitathapratibhāsatayā grāhyagrāhakavikalpasyāprahīṇatvāt ।

<S 143>

22

143,i (ViṃśV_143,i_145,iii)

anantaviniścayaprabhedāgādhagāmbhīryāyāṃ vijñaptimātratāyām ।

143,ii

vijñaptimātratāsiddhiḥ svaśaktisadṛśī mayā /

kṛteyaṃ sarvathā sā tu na cintyā ...

<S 145>

<L 11>

145,i

sarvaprakārā tu sā mādṛśaiś cintayituṃ na śakyā, tarkāviṣayatvāt । kasya punaḥ sā sarvathā gocaraḥ ? ity āha:

145,ii

... buddhagocaraḥ // 22 //

145,iii

buddhānāṃ hi sā bhagavatāṃ sarvaprakāraṃ gocaraḥ sarvākārasarvajñeyajñānāvighātād iti ।

<S 147>

colophon

147,i (ViṃśV_147,i)

viṃśikā vijñaptimātratāsiddhiḥ kṛtir iyam ācāryavasubandhoḥ ॥